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  <title>QSpace Community:</title>
  <link rel="alternate" href="http://hdl.handle.net/1974/835" />
  <subtitle />
  <id>http://hdl.handle.net/1974/835</id>
  <updated>2013-05-19T11:26:08Z</updated>
  <dc:date>2013-05-19T11:26:08Z</dc:date>
  <entry>
    <title>Wilhelm Busch: The Art of Letting Off Steam Through Symbolic Inversion</title>
    <link rel="alternate" href="http://hdl.handle.net/1974/7885" />
    <author>
      <name>Gladwell, JOAN</name>
    </author>
    <id>http://hdl.handle.net/1974/7885</id>
    <updated>2013-04-20T05:00:31Z</updated>
    <published>2013-04-19T04:00:00Z</published>
    <summary type="text">Title: Wilhelm Busch: The Art of Letting Off Steam Through Symbolic Inversion
Authors: Gladwell, JOAN
Abstract: In the aftermath of the failed revolution of 1848, which had been sparked by demands for democracy and constitutional reform, Germany’s princes reluctantly introduced new freedoms regarding print and the right to assembly. However, reactionary forces in governments unwilling to cede power quickly repressed these freedoms, leading to tighter controls on public and private life. Consequently, dispirited citizens clutched at the old Biedermeier ways, withdrawing to an “ill-remembered social order of bygone days” (Shorter 169). It was against this backdrop that the illustrated works of Wilhelm Busch (1832–1908) appeared in the popular Bilderbogen (“picture broadsheets”) of the day, and later as stand-alone Bildergeschichten (“picture stories”), using satire and symbolic inversion to mock German society by skewering assorted political, social, and cultural sacred cows. The aim of my dissertation is as follows. I will start by examining Busch’s use of symbolic inversion as a way of implying a shift in power between figures of authority and the disgruntled “second-class” citizens of Biedermeier society: women and children. Next, I will examine how Busch’s animal characters, particularly apes with their close resemblance to mankind, mock human pretensions of biological superiority. Finally, I will show how objects meant to serve their human “masters” overpower them, even in their homes, suggesting that there was no refuge from the vagaries of a rapidly changing world. Key to my analysis will be an exploration of the mechanism of “inside out” and “upside down,” described by Mikhail Bakhtin with regards to the carnival scenes of Gargantua et Pantagruel, as a sanctioned and mocking way of questioning the power of the state and its institutions. Along the way, I will compare and contrast Busch’s picture stories with similar strips in the Fliegende Blätter, in order to prove how groundbreaking the author’s exposé of nineteenth-century German society truly was. As I explore the synergy between image and word, I will demonstrate how Busch’s use of symbolic inversion is slyly subversive, undermining established authority in the political, social, and cultural arenas, and providing a safety valve in the form of humour that transcends the boundaries of class, education, and gender.
Description: Thesis (Ph.D, German) -- Queen's University, 2013-04-19 14:01:35.498</summary>
    <dc:date>2013-04-19T04:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Where the Body touches the Spirit: the Role of Imagination in Jean-Jacques Rousseau’s 'Emile: or On Education' and Christoph Martin Wieland’s 'Geschichte des Agathon'</title>
    <link rel="alternate" href="http://hdl.handle.net/1974/7600" />
    <author>
      <name>Speltz, ANDREA</name>
    </author>
    <id>http://hdl.handle.net/1974/7600</id>
    <updated>2012-10-16T05:04:20Z</updated>
    <published>2012-10-15T04:00:00Z</published>
    <summary type="text">Title: Where the Body touches the Spirit: the Role of Imagination in Jean-Jacques Rousseau’s 'Emile: or On Education' and Christoph Martin Wieland’s 'Geschichte des Agathon'
Authors: Speltz, ANDREA
Abstract: This dissertation offers a re-evaluation of the role of the imagination in Jean- Jacques Rousseau’s 'Emile: or On Education' (1762) and Christoph Martin Wieland’s 'Geschichte des Agathon' (1794). My central claim is that both novels develop a pedagogy of the imagination in order to overcome the dilemmas of Cartesian dualism, that is, to form a beautiful soul in whom sensuality and reason, the body and the spirit, coexist in harmony. I demonstrate that both texts highlight the important but potentially damaging role played by the imagination in the development of religious thought, moral sentiments, and sexuality. The texts suggest that while a malformed imagination results in materialism, egotism, libertinism, and despotism, a well-formed imagination provides the foundation for natural religion, cosmopolitan enthusiasm, sentimental love, and a just political constitution. Consequently, I argue that for Rousseau and Wieland, harnessing the power of the imagination becomes the key to reconciling human nature and civil society.&#xD;
     In addition to elucidating the role of the imagination in 'Emile' and 'Agathon', this dissertation also contributes to an understanding of the intellectual affinities between Rousseau and Wieland more generally. In preparation for the comparative reading of 'Emile' and 'Agathon', I survey Wieland’s private and public responses to Rousseau and contend that although the two authors differ significantly in their narrative and philosophical approach, they nevertheless share similar moral and political ideals. Both authors acknowledge the ability of the imagination to drive a wedge between the individual’s natural inclinations and moral duties, causing fragmentation of the self and society in turn. Yet the imagination, the motor of cultural progress, is not only the source of man’s alienation, it is also the remedy for his dividedness. If properly harnessed, the imagination can cease to be the cause of human depravity and become the basis of peaceful human relations, both at the level of the individual and that of society as a whole. In conclusion, I propose that the role of the imagination in forming the beautiful soul has consequences for the collective, and that we can read the moral constitutions of Emile and Agathon as negotiating the possibilities of various political constitutions, including that of a democratic state.
Description: Thesis (Ph.D, German) -- Queen's University, 2012-10-15 17:47:42.944</summary>
    <dc:date>2012-10-15T04:00:00Z</dc:date>
  </entry>
  <entry>
    <title>EXPLORING URBAN SPACES IN THE YOUNG IMAGINATION: UNTERSUCHUNGEN ZUR GROßSTADT IN DER KINDER- UND JUGENDLITERATUR NACH 2000</title>
    <link rel="alternate" href="http://hdl.handle.net/1974/7439" />
    <author>
      <name>Kullick, STEFANIE</name>
    </author>
    <id>http://hdl.handle.net/1974/7439</id>
    <updated>2012-09-09T05:03:19Z</updated>
    <published>2012-09-08T04:00:00Z</published>
    <summary type="text">Title: EXPLORING URBAN SPACES IN THE YOUNG IMAGINATION: UNTERSUCHUNGEN ZUR GROßSTADT IN DER KINDER- UND JUGENDLITERATUR NACH 2000
Authors: Kullick, STEFANIE
Abstract: Exploring Urban Spaces in the Young Imagination makes the case for taking seriously children's and young adult fiction as a topic worthy of scholarly analysis beyond a purely didactic focus. The recent explosion of interest in this literature among adult readers and the blurring of boundaries between adult and youth media demonstrate that it has become a powerful influence on popular culture and has captured the collective imagination. As the future inhabitants of urban spaces, paying close attention to children’s and youth perspectives can provide fresh lenses, with which to view the cultural construction of cityscapes. &#xD;
This dissertation examines post-millennium children’s and YA fiction and film. Drawing on theories of the spatial turn, my research provides five case studies on a variety of topics related to the contemporary metropolis – ranging from cognitive disability to environmental concerns. Specifically, it pays close attention to the inherent connections between the developing perceptions of metropolises and the various protagonists’ processes of identity formation. &#xD;
Beginning with Berlin, as portrayed in Andreas Steinhöfel’s popular Rico-und-Oskar-trilogy, my analysis explores the protagonist’s shifting perceptions of his urban surroundings while overcoming the limitations of his learning disability. Furthermore, my research shows how Steinhöfel’s Der mechanische Prinz utilizes the cityscape as a mirror for the protagonist’s psyche and how his knowledge of the Berlin subway system contributes to his self-healing. In contrast, China Miéville’s Un Lun Dun explores the ecocritical implications of London’s urban ‘other’, UnLondon. Katherine Marsh’s The Night Tourist and its sequel The Twilight Tourist illustrate the literary construction of New York City as a ‘mediascape’ and modern myth. Finally, I focus on alternative family structures and their connection to urban spaces, specifically Venice in Cornelia Funke’s Herr der Diebe, and Paris in Brian Selznick’s The Invention of Hugo Cabret. The study concludes with an examination of these novels’ filmic versions and their respective romanticisations of Venice and Paris. The dissertation contributes to the fields of child and youth studies and urban geographies by exposing the manifold symbiotic constructions of cityscapes and youth in post-2000 children’s and YA fiction that shape identities and spaces alike.
Description: Thesis (Ph.D, German) -- Queen's University, 2012-09-02 16:56:36.507</summary>
    <dc:date>2012-09-08T04:00:00Z</dc:date>
  </entry>
  <entry>
    <title>EINE POETIK DER MUTTERSCHAFT: MATERNITÄTSBILDER BEI ELSE LASKER-SCHÜLER UND MARIE LUISE KASCHNITZ</title>
    <link rel="alternate" href="http://hdl.handle.net/1974/7061" />
    <author>
      <name>Allen, Sonja Martina</name>
    </author>
    <id>http://hdl.handle.net/1974/7061</id>
    <updated>2012-09-18T12:42:28Z</updated>
    <published>2012-04-13T04:00:00Z</published>
    <summary type="text">Title: EINE POETIK DER MUTTERSCHAFT: MATERNITÄTSBILDER BEI ELSE LASKER-SCHÜLER UND MARIE LUISE KASCHNITZ
Authors: Allen, Sonja Martina
Abstract: Motherhood is a contemporary topic that affects the majority of women in Germany, and yet the experiences and struggles of working mothers often remain taboo or are in conflict with social conventions and established traditions. If one adds to this mothers’ wishes or needs to pursue a career, challenges occur: conflicting priorities, the family structure, social perceptions and pressures, and reconciling and balancing the multi-faceted demands on a woman’s life. „Eine Poetik der Mutterschaft“ breaks the silence around these concern and explores the poeticity of motherhood in German literature and the artwork of two female authors, who pursued their personal and career goals and did not conform to the ideal image of motherhood in Germany: Else Lasker-Schüler (1869-1945) and Marie Luise Kaschnitz (1901-1974). Both women were working mothers, who had different motherhood experiences and challenges. The dissertation begins with a close look at these authors’ biographies, their personal experiences of pregnancy, birth, and motherhood. Next comes an analysis of the literary and artistic works with examples of how motherhood informs their works and creative process, how images of maternity are utilized to communicate a message, and some metaphorical meanings of motherhood in the selected works. &#xD;
I argue that the creative process is a parallel to motherhood itself, and I show how this is connected to the metapoeticity of the works. This dissertation highlights the ways in which Lasker-Schüler and Kaschnitz, like other historical working mother-artists such as Käthe Kollwitz, become role models and inspire women in contemporary times, enabling women to draw strength from each other and to continue to stretch the boundaries of traditional and ideal perceptions of mothers and motherhood.
Description: Thesis (Ph.D, German) -- Queen's University, 2012-04-13 11:13:43.731</summary>
    <dc:date>2012-04-13T04:00:00Z</dc:date>
  </entry>
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