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dc.contributor.authorGould, Mitchellen
dc.date.accessioned2018-04-27T20:20:17Z
dc.date.available2018-04-27T20:20:17Z
dc.identifier.urihttp://hdl.handle.net/1974/24076
dc.description.abstractJews and their city of Jerusalem have been a perpetual source of discussion within Christendom. The English Reformation became more established under the Elizabethan settlement of 1559. This fundamental change in religious practice and belief also reflected a difference in how Jewish people and their holy city of Jerusalem were portrayed within sermons and other tracts written by preachers. This project explores the place of Jews and Jerusalem in the sermons of early modern English preachers. It examines questions relating to the how Jews and Jerusalem factor into the content of English sermons written between 1558-1630, focusing on four distinct themes. The first section examines the heavenly versus the earthly Jerusalem, tracing the division of the city between an earthly and heavenly place from early Church figures through to English preachers. The next section follows the usage of Jewish figures and Hebrew texts, primarily pursuing inquiry relating to two major figures, Josephus and Maimonides. Further, this project contributes to scholarship that has recognized the antisemitism prevalent throughout early modern Europe. It examines how Jews were made other and insulted in sermons, as well as compared to Catholics. It pays particular attention to how attributes assigned to biblical Jews continued to impact their early modern descendants. Finally, this project considers the replies from Catholic English Jesuits to the English Protestant settlement. It investigates how Catholics reacted and responded to Protestant claims to Jerusalem by bolstering their own associations with the city. Further, it studies how Catholics in turn would associate Protestants with Jews and "Judaizing" practices. Above all, this project's aim is to place further attention upon the uses of Jews and Jerusalem within this turbulent and formative period within English Reformation history.en
dc.language.isoengen
dc.relation.ispartofseriesCanadian thesesen
dc.rightsCC0 1.0 Universalen
dc.rightsQueen's University's Thesis/Dissertation Non-Exclusive License for Deposit to QSpace and Library and Archives Canadaen
dc.rightsProQuest PhD and Master's Theses International Dissemination Agreementen
dc.rightsIntellectual Property Guidelines at Queen's Universityen
dc.rightsCopying and Preserving Your Thesisen
dc.rightsThis publication is made available by the authority of the copyright owner solely for the purpose of private study and research and may not be copied or reproduced except as permitted by the copyright laws without written authority from the copyright owner.en
dc.rights.urihttp://creativecommons.org/publicdomain/zero/1.0/
dc.subjectReformationen
dc.subjectEnglanden
dc.subjectEarly Modernen
dc.subjectJewish Historyen
dc.subjectJerusalemen
dc.subjectAntisemitismen
dc.subjectSermonsen
dc.titleTwo Confessions, One Jerusalem: Conceptions of Jews and Jerusalem in the Early Modern English Sermonen
dc.typethesisen
dc.description.degreeM.A.en
dc.contributor.supervisorCollins, Jeffreyen
dc.contributor.departmentHistoryen
dc.degree.grantorQueen's University at Kingstonen


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CC0 1.0 Universal
Except where otherwise noted, this item's license is described as CC0 1.0 Universal