Defiance, Reclamation, and a Call to Mino Bimaadiziwin/ The Good Life
 Through Ceremonial Performance Praxis

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Authors

Ravensbergen, Lisa

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thesis

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eng

Keyword

Theatrical Indigeneity , Five Protocols , Decolonization , Theatre , Indigenous Theatre , Devised Work , Wani'/Lost , Anishinabek , Anishinaabekwe , Mino Bimaadiziwin/ the Good Life , Performance Ceremony , Ancestors , Lineage of Permission , Embodied Defiance , Performative Reclamation , Stone Medicine , Unlearning , Grandfather and Grandmother Stones , Sovereign Indigenous Knowledge , Ceremony , Performance , Relic of Dispossesion , Ceremony as (re)storying , State Apparatus , Colonial , Decolonial , Loss , Memory , Autobiography , Carrying , Land , Water , Racism in Theatre , Oskabewis , Future Ancestor , Protocols , Ways of Being , Belonging-Matrix , Research Creation Project , Bundle , Kaandossiwin , Unsettle , Memory as Prophesy , Ceremonial Praxis , Knowledge Keeper

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Abstract

This MA thesis is a bundle that weaves time, space, and form. It includes personal narrative, considerations and reflections on creation and research as well as the production/ performance script, stage directions, and processes used for the ceremony-performance "Wani’/Lost." 
 Supported by the theoretical and cultural context that gave rise to this work, this bundle includes reflections on a week-long practice-based research devising process that contributed to the "Wani’/Lost" performance staged at the Ka’tarohkwi Festival of Indigenous Arts. This bundle also reflects on the devising process and the performance work ahead. These strands of reflection along with the embedment of spatial and performative theory, propose an evolving set of actions and resurgent framework for Indigenous theatrical performance. The writing also serves to disrupt the MA entity and offers ideas on how one might begin to unsettle the colonial history of theatre and the state apparatus known as ‘Canadian’ theatre. Rather than dictating instructions for readers to follow, these entwined notions serve as interventions and prompts to unravel how loss makes us not see ourselves. This bundle also asks how we can embody intimate acts of defiance, reclamation, and a call to Mino Bimaadiziwin/ the Good Life.

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Queen's University's Thesis/Dissertation Non-Exclusive License for Deposit to QSpace and Library and Archives Canada
ProQuest PhD and Master's Theses International Dissemination Agreement
Intellectual Property Guidelines at Queen's University
Copying and Preserving Your Thesis
This publication is made available by the authority of the copyright owner solely for the purpose of private study and research and may not be copied or reproduced except as permitted by the copyright laws without written authority from the copyright owner.

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