The essay considers the relevance of Daoism to thinking about the place of human beings in the world in the light of global climate change.

Traditional Chinese philosophy is well known for its monistic cosmology in which heaven, earth, and human beings are mutually implicated in an evolving organic process known as the Way (dao). This vision is broadly shared ...

Notes for a presentation given at a Conference on Daoist Cultivation, Vashon Island, WA, May 2001

An analysis of the Esoteric Biography of the Purple Perfected Yang 紫陽真人內傳, a hagiography prized and transmitted by the Xu 許 family, in whose midst originated the medieval Daoist religious movement known as Way of Highest ...

This essay describes salient features of the theological vision of the Way of Highest Clarity (Shangqing Dao), a Daoist religious movement that began in the late fourth century of the common era. The tradition emphasized ...

The Chinese Daoist Assocation has embarked upon an ambitious agenda to promote Daoism as China’s “green religion.” This new construction of “green Daoism” differs, however, from both traditional Chinese and modern Western ...

Notes for a talk given at a workshop on imagining the non-human other in Asian and continental philosophies, University of Alberta, 2010.

Bedchamber arts belong to a broad tradition of macrobiotic practices within Chinese culture aimed at improving health and wellbeing, and extending the lifespan of the physical body. Related practices involve the regulation of ...

Notes for a lecture given at graduate conference on Asian Studies given at Arizona State University on October 17, 2009.

Excerpts from the book "The Way of Highest Clarity: Nature, Vision and Revelation in Medieval Daoism" by James Miller